I-Chadol baegi, isisekelo se-BBQ yaseKorea, i-beef brisket enomvu enomvu. Ngokungafani nezinye izintandokazi zenyama yaseKorea ezishaya i-grill, i-brisket ayiketshezi. Iphekwe ngokushesha ku-grilla futhi ifakwe emgqeni we-oil ka-sesame, usawoti kanye nopelepele. Ungathenga i-brisket encane encane emakethe yaseKorea. Ungase futhi umhlanzi wakho wokugcoba i-brisket.
Ezitolo zokudla, futhi kuvame ukukhonzwa ngamaqabunga e-ulethisi for ssam kanye ne-scallion isaladi (pa muchim).
Okuzokwenza
- Inkabi ye-brisket (i-thinly sliced)
- I-Sapping Dipping:
- amafutha esisame ukunambitha
- usawoti ukunambitha
- pepper ukunambitha
- Ngokuba isaladi se-Scallion:
- Ama-scallions ayi-10, ahlanjwe ngamathiphu anqunywe
- 2 tbsp. amafutha esesame
- 2 tbsp.
- irayisi uviniga
- 2 tsp. kochukaru (gochukaru, red red chili pepper flakes)
- 1/4 tsp. usawoti
Indlela Yokwenza
I-Salad ye-Scallion
- Sika ama - scallions zibe yimicu encane kakhulu noma uhlabe.
- Hlanganisa amafutha we-sesame, iviniga, i-pepper, nosawoti.
- Hamba ngama-scallions ukuhlanganisa.
- Ungafaka futhi iqabunga elibomvu elincani elibomvu noma i-lettule elihlaza eluhlaza kule saladi uma ufisa.
I-Brisket yaseKorea ye-BBQ
- Grill i-brisket ephuziwe ngokushesha bese ukhonza ngesaladi le-scallion kanye ne-sauce edilikayo yamafutha we-sesame enokolweni nosawoti.
I-Sesame Imbewu ku-Fiction
U-Scheherazade wayengumuntu wokuqala ukunikeza amandla esesame angaphezu kwamandla omuntu lapho ebamba i-Arabian caliph spellbound ngehora elilodwa nobusuku obunye ngezindaba zakhe zokuzijabulisa nokuzijabulisa. Ngenxa yokuthi ama-sesame pods asheshe avuleke ngokuthinta kancane uma esevuthiwe, uShaherazade wanikeza u-Ali Baba ngamagama omlingo, "Open Sesame" ukuba avule ngokushesha umhume, umgodla wezigebengu, emlandweni wakhe othakazelisayo ngo-"Ali Baba" kanye nama-Forty Thieves . "
Umlando
Imbewu yeSesame icatshangwa ukuthi ingenye yezinto ezidala kakhulu, futhi zithandeka kakhulu ukuthi ziyingxenye ebalulekile yezinhlobo zokudla ezihlukahlukene eNdiya, eSomer, eGibhithe nase-Anatolia, lapho zihlalwa khona. Izazi-mlando zikholelwa ukuthi izwe langempela lembewu ye-sesame yiyona ndawo yaseNdiya. Umagazini we-11 weBrithannica ubeka inhlabathi yawo yomhlaba e-Indian Archipelago; indawo okuthiwa yiSpice Islands.
Elinye ukunambitheka kweHalvah enhle, ekhethiwe, i-sesame kanye noju lwe-Levantine, futhi uzokwazi ukuqonda kalula ukukhishwa kwembewu okubhekiswe kumasiko aseMpumalanga Ephakathi yasendulo. Amasiko asendulo ahlala e-Anatolia, namuhla ebizwa ngokuthi iTurkey, ayecindezela imbewu ye-sesame futhi asebenzisa u-sesame ngamafutha cishe ngo-900 BCE.
Ngaphambi kokuba imbewu ye-sesame ihlonishwe ngenxa yokwazi kwabo ukwengeza ukunambitheka okunomsoco we-nutty noma ukuhlobisa ukudla, yayisetshenziswa kuphela ngamafutha noma iwayini. Abase-Asiriya bathi babamba amarekhodi okuqala ekubhaleni, sebeyeke amaphilisi abo amatshe njengobungqina. Elinye lamaphilisi lichaza inganekwane mayelana nabonkulunkulu base-Asiriya abaphuza iwayini sesame ngobunye ubusuku, bese bakha umhlaba ngosuku olulandelayo.
Ukucwaningwa kwezinto zakudala kulo lonke elaseMpumalanga Ephakathi kwaveza ukusetshenziswa kwamafutha esesame kusukela ngo-3000 BCE, ngaphambi kwesikhathi sikaKristu. AmaPheresiya naseNdiya babehlakulela le ncoma encane yamafutha alo.
Amafutha kaSesame kwakuyisisekelo esihle sokwenza ama-exotic, umkhuba obuyela kumaBabiloni cishe ngo-2100 kuya ku-689 BCE. AmaBabiloni nawo asebenzisa amafutha ukupheka, amaqebelengwane esesame, kanye nemithi. Bona, nabo benza iwayini kusuka sesame futhi baze bafeza i-brandy esebenzisa imbewu yesasame. Ngokwemithi, i-sesame yamafutha inendima ebalulekile njenge-antidote yokulinywa kwesilonda esibhekile.
AmaShayina awasebenzisa amafutha hhayi nje kuphela njengomthombo okhanyayo kodwa futhi adala isobho lapho enza khona inkinobho enamandla ngaphezu kweminyaka engu-5 000 eyedlule. Imisebenzi yobuciko yasendulo yaseChina yokusebenzisa ubuciko ngokusebenzisa inkinobho yentambo eyenziwe ngefutha ye-sesame ingase ibe khona kumamyuziyamu.
Amarekhodi esigodlo eNkosi Nebukadinesari yaseGibhithe, ngekhulu le-6 BCE, ayegcinwa ngokucophelela ezibhebheni zobumba. Enye yezingeniso ikhuluma ngokuthengwa kwamafutha esesame. Amarekhodi abonisa ukuthi abaseGibhithe babeka isisame njengomuthi cishe ngo-1500 BCE futhi basebenzisa amafutha njengokuhlanzwa kwemikhosi. Izazi-mlando ezinjengekhulu le-4 iTheophrastus, zisho ukuthi imbewu ye-sesame yahlonywa eGibithe. Phakathi naleso sikhathi esifanayo, i-Afrika, futhi, yahlakulela imbewu ye-sesame e-Ethiopia, eSudan, nalokho okwakuyiTanganyika.
Sivame ukuzwa inkulumo ethi "akukho okusha ngaphansi kwelanga," ngokubhekisela kulokho esikujwayele ukukubona njengombono omusha, kuphela ukuthola ukuthi sekwenzile isikhathi eside ngaphambili.
Ukufafaza imbewu yesameyi ngesinkwa ngaphambi kokubhaka kungenzeka ukuthi uzizwa njengamasha emakhulwini wekhulu lama-20, kodwa umlando wembula ukuthi awunjalo. Amathuna asendulo abakhulukazi baseGibithe abalulekile ayehlotshiswe ngemidwebo enemibalabala. Ithuna elilodwa, eliyiminyaka engaba ngu-4 000, liqukethe indawo yommbizi wokufafaza imbewu ye-sesame enhlama yakhe. UDooscorides, isazi-mlando sekhulu lokuqala CE, usitshela abapheki beSicilian bafafaza ngenkuthalo imbewu yesesame isinkwa emakhulwini eminyaka adlule.
AmaYurophu ahlangana nembewu yesame lapho engeniswa esuka eNdiya phakathi nekhulu lokuqala leminyaka CE. Ngisho nomhambi waseVenice, uMarco Polo, wathathwa ngendwangu evelele yamafutha esisame ayewadla e-Abyssinia, ememezela ukuthi yiyona engcono kunazo zonke ayekade enambitha.